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Russia Engages the World, 1453-1825
1453 Through the Reign of Ivan the Terrible (1533-1584) The Time of Troubles to the First Romanovs (1598-1682) Peter the Great and His Legacy (1682-1762) The Age of Catherine the Great (1762-1801) The Reign of Emperor Alexander I (1801-1825)

                                     

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Overview
From the Fall of Constantinople to the Reign of Ivan the Terrible: A Summary of Russian History
Russia Symbol Introduction
Russia Symbol Prior to 1453
Russia Symbol The Period of Mongol Invasion and Rule, 1237–1480
Russia Symbol Muscovy Emerges as a Power
Russia Symbol 1453–1584: Moscow Becomes the "Third Rome"
Russia Symbol Ivan IV Descends into Madness
From the Fall of Constantinople to the Reign of Ivan the Terrible: A Summary of World History
World Symbol
Europe
World Symbol
Eurasia
Maps
Personalities
Themes
Translations
Events
Special Features


Russia's Globalization:
A Key

Events marked Russia Symbol are specific to Muscovy/Russia's internal development.
Those marked World Symbol are important world historical or cultural events.
Engagement Symbol indicates specific points of sociocultural or military engagement between Muscovy/Russia and foreign powers or individuals.


Russia Symbol    Gospels for a Russian National Saint?

 
Gospels for a Russian National Saint?
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Evangelie [ The Gospels]
Moscow : [A. M. Radishevskii.M., typographer; ], 1606
NYPL, Spencer Collection

This copy of the Gospels was printed by the Belarusan typographer Anisim Radyshevsky (in Russian, Anisim Radishevskii, ca. 1560-ca. 1631). The ornamentation and coloration of this leaf, showing the evangelist John dictating his Gospel to Saint Prochoros on Patmos Island, suggest the stylistic "Orientalism" of Muscovite design in the 17th century. Few extant copies of this work have such brilliant hand-coloring, suggesting that the Library's copy may originally have belonged to the contemporary Moscow Patriarch (later Saint) Germogen (ca. 1530-1612).

It was St. Irenaeus who first adopted the four sacred creatures of Ezekiel's vision as the symbols of the four evangelists, attributing the lion to St. John and the eagle to St. Mark (in the west, the opposite attribution was adopted). Both traditions must have co-existed in Russia, until, toward the end of the 16th century, the western attribution of the eagle replaced the lion on icons of St. John the Evangelist.