This picture of a pious man, energetic reformer,
and successful warrior does not explain why Ivan IV earned the
epithet “the Terrible” (in Russian groznyi, from
the word for dread). Ivan had a dreadful childhood: his father
died when he was three; his mother was poisoned when he was eight;
his subsequent caretakers denied him affection, security, and
even food and clothing. In reaction, the adolescent turned cruel
and sadistic, torturing animals, whipping people, and engaging
in sexual license. His first wife, Anastasiia, could usually
keep him under control, but when she died, he believed that she,
like his mother, had been poisoned, and he lived in a constant
rage. He had six more wives; two were sent to a nunnery, one
was drowned, and three were poisoned. He pursued Elizabeth I
of England (r. 1558–1603), but the Virgin Queen rejected
his offer; anyway, he wrote, she was nothing but a “common
wench.” In another bizarre episode, Ivan ordered the building
of the magnificent St. Basil’s Cathedral in Red Square
to celebrate the taking of Kazan but then blinded the architects,
Barma and Posnik, so that they could not duplicate the feat.
In 1564, Ivan suffered some form of illness
that left him nearly bald, with dim eyes, and with paranoia firmly
in place. He looked for enemies and settled on the boyars, Russia’s
aristocrats who traditionally figured as government leaders and
close advisers of the tsar. Ivan blamed them for torturing him
in his childhood, poisoning his mother and wife, and challenging
his God-given authority. To punish them, the tsar uprooted some
boyar families and sent them to the frontiers, and 10,000 others
were murdered in a reign of terror that lasted for about a decade.
The victims were usually killed during church services by the
tsar and his assistants, the notorious oprichniki, who dressed
in the black garb of monks; these slaughters would end in blasphemous
fashion with prayers for the slain.
All of Ivan’s policies soon went awry.
Against advice but determined to expand into the Baltic area,
he insisted on carrying on a twenty-five-year war with Sweden
and Poland-Lithuania that Muscovy lost. Because of the cost of
the war, the treasury was depleted, towns and villages emptied
as residents tried to escape onerous taxes, and serfdom, which
forbade peasants to move, was instituted to stop the flight.
In 1581, Ivan murdered his son, who was trying to protect his
pregnant wife from his father’s wrath; this act would bring
an end to the 700-year-old Rurikid dynasty. As a result, the
population felt “a general fear and discontent” and
was “full of grudge and moral hatred”; the foreign
observer, Giles Fletcher (ca. 1549–1611), foresaw that
the situation could only end in civil turmoil.
While much of the rest of Europe was transformed by the Renaissance,
embarking on bold explorations east and west, and in general
engaging other states and peoples, the Muscovite Tsardom expanded
its territories, and assumed the role of protector of true Orthodoxy
on earth. Yet it kept the rest of the world at arm's length.
Diplomatic contacts were made, embassies received and sent, goods
exchanged, to be sure. Nevertheless, the political and religious
institutions of Muscovy stubbornly maintained the realm's cultural
and intellectual isolation from corrupting influences, east and
west. Soon, however, internecine power struggles, coupled with
invasions, natural calamities, and competition for foreign trade
would compel a greater opening of Muscovite society.