From childhood, Peter’s behavior scandalized
those conservatives who regarded Muscovite customs
as sacred and foreigners as heretics. He surrounded
himself with friends from the Foreign Quarter of
Moscow, and in 1697 he became the first Russian
ruler to go abroad since Ol'ga (in Ukrainian, Ol'ha,
890–969) in the 10th century. While claiming
that he was traveling incognito, he took with him
an entourage of 250 that included military men,
diplomats, and dwarfs. This giant of a tsar aimed
to learn everything he could about western technology
and practices. For over a year, he toured museums,
factories, and hospitals; inspected shipyards and
examined artillery; studied architecture, engineering,
book printing, and dentistry; and appalled fellow
monarchs with his hard drinking and untidy manners.
Hearing that the musketeers were attempting to
place Sofiia on the throne, Peter interrupted his
trip, raced back to Moscow, and unleashed his violent
temper: he publicly executed 1,200 strel’tsy,
sent the rest to Siberia, forced Sofiia to enter
a convent, and divorced his wife and sent her
to a nunnery, as well.
Fresh from his visits to England, Italy, Holland,
and the Germanic states, the tsar proceeded to
remodel Russians and their institutions along
European lines. Among the
elite, he liberated women from the isolation
of the terem and forced men to shave their flowing
beards, throw off their caftans (ankle-length
robes
common in Ottoman Turkey, Persia, and other West
Asian lands), smoke tobacco, and have social
gatherings with women. Many Orthodox faithful,
especially
Old Believers, branded him as the Antichrist.
Further demonstrating his hatred for the Kremlin
and the
Muscovite way of life, Peter founded and personally
drew up the plans for a new capital on the banks
of the Neva River, which empties into the Baltic
Sea. He forced the nobility and government to
relocate on this swamp 500 miles northwest of
Moscow, and
eventually St. Petersburg became the grand “window
on Europe” of which the emperor had dreamed.
The marshy land and cold climate took the lives
of thousands of laborers and the health of many
more.
In his undeterred quest for westernization and
the expansion of knowledge, Peter pursued a
number of policies: he ordered young men to study
abroad;
he laid the foundations for the Russian school
system and for an Academy of Sciences as well
as the first museum; he ordered the translation
of
scientific and political books; and he simplified
the alphabet, sponsored the printing of secular
books, and established Russia’s first
newspaper, the Sanktpeterburgskie Vedomosti (St. Petersburg
Gazette).
Modeling the administration along the lines
of other European states, principally Sweden,
Peter
instituted a senate to handle the system of justice
and legislation. He also inaugurated twelve colleges,
or ministries, to head military, financial, urban,
and industrial affairs and introduced measures
of local self-government. In addition, he created
a police force with wide powers over law, order,
morality, sanitation, and social services to “regularize” and “civilize” his
subjects. Believing in a meritocracy, Peter instituted
the Table of Ranks: anyone (including the tsar)
who aspired to high office in military or civilian
life had to work his way up through fourteen rungs
on the promotional ladder. Also, while a devout
believer in God, the tsar wished to reform the
Russian Orthodox Church and ultimately make it
more compliant to his will. He replaced the Patriarchate
with a Holy Synod, a committee of ten overseen
by a layman with the title of Procurator, and they
took control of church affairs. These changes were
such a departure from past practices that they
constituted a revolution that brought Russia into
the modern world. The most influential of the 18th-century
writers, Voltaire (1694–1778), enthused: “At
last Peter was born, and Russia was created.”